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"WHAT DOES THE HOLY SPIRIT DO FOR THE RECEIVER? IT GIVES HIM THE MIND OF CHRIST. Study the first chapters of Hebrews and Colossians. It makes him a faithful worker for his Lord. The man who has caught the Spirit of God does not pet his own ideas, and make strong his own natural tendencies. He takes himself in hand, and brings “I” into subjection. He will not go forward in any false way, but represses the evil inclination. He will not excuse his faults, but in faith and much prayer will cut away the evil, whatever may be its character. When the Holy Spirit sees this determined effort, man is not left to struggle alone for the mastery." Ellen White {Lt107-1898.9}

Understanding the Holy Spirit According to Scripture and Spirit of Prophecy.

"the nature of the Holy Spirit is a mystery; it is not clearly revealed, and you will never be able to explain it to others, because the Lord has not revealed it to you... {Lt7-1891.13} and her continuation that "it is not essential for you to know and be able to define just what the Holy Spirit is.... {Lt7-1891.14}

“The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever.’ Deuteronomy 29:29. The revelation of Himself that God has given in His word is for our study. This we may seek to understand. But beyond this we are not to penetrate. The highest intellect may tax itself until it is wearied out in conjectures regarding the nature of God, but the effort will be fruitless. This problem has not been given us to solve. No human mind can comprehend God. None are to indulge in speculation regarding His nature. Here silence is eloquence. The Omniscient One is above discussion.” {Ministry of Healing p. 429}

These statement of inspiration suggests that the working of the holy Spirit cannot be explained precisely. No human reasoning, even of the most learned man, can define the operation of the holy Spirit upon human minds and characters.

Ellen White tells us not to penetrate beyond which God has not reveal to us, namely, not to indulge in speculating the nature of God.  But she also stated, “The revelation of Himself that God has given in His word is for our study. This we may seek to understand.”

She also said “The Scriptures clearly indicate the relation between God and Christ, and they bring to view as clearly the personality and individuality of each.” (8T 268.1) 

Sister White’s statement agrees with Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Rom 1:20

Again, just to be clear, the evidence on this topic is not to explain the nature of Holy Spirit for it is a mystery but rather the identity of the Holy Spirit. Who is the Holy Spirit?

Some questions about the Holy Spirit (If you were to assume the Holy Spirit as a separate “being” different from the Father and the Son):

1. Is there one verse, anywhere in Scripture, where God speaks to and/or expresses His love for the Holy Spirit, as He often does to His only begotten Son?

2. Is there one verse, anywhere in Scripture, where God's only begotten Son speaks to and/or expresses His love for the Holy Spirit, as He often does to His God and Father?

3. Is there one verse, anywhere in Scripture, where the Holy Spirit speaks to and/or expresses His love for either God or the Son of God, as God and His Son often do towards one another?

4. Is there one verse, anywhere in Scripture, where the Holy Spirit expresses His love toward us as does the Father and the Son?

5. Is there one verse, anywhere in Scripture, where we are told that we will ever see and/or meet the Holy Spirit?

6. Is there one verse, anywhere in Scripture, where the Holy Spirit is spoken of as sitting on a throne in heaven?

7. Is there one verse, anywhere in Scripture, where “one divine being” (which trinity claims) is said to be three persons?

8. Is there one verse, anywhere in Scripture, where we find any of these terms mentioned: trinity, triune or God the Holy Spirit?

9. Why does the Scripture almost always mention the Holy Spirit as a possessive pronoun/noun, as in ‘His Spirit’, His Holy Spirit’, ‘Spirit OF God’ or ‘Spirit OF Christ’?

10. According to Matthew 1:20, we read, “fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.”

Question: If the Holy Spirit is a separate being as trinity claims, then how is it that, Jesus was conceived by the Holy Spirit and yet Christ continually prayed to and addressed God the Father, not the Holy Spirit, as His father (Matthew 10:32-33; Matthew 11:25-27; Matthew 12:50; Matthew 15:13; Matthew 16:17; Matthew 16:27; Matthew 18:10; Matthew 18:35). Never did Christ referred Holy Spirit as His father.

11. Galatians 4:4-6 says, “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, GOD HATH SENT FORTH THE SPIRIT OF HIS SON INTO YOUR HEARTS, CRYING, ABBA, FATHER.”

Question: If the Holy Spirit is another deity other than Christ’s own spirit, than why would he call God the Father “Abba”? Are there two sons in the Godhead?

12. Speaking of Jesus' Second Coming, Matthew 24:36 (and Mark 13:32) tells us, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but ONLY THE FATHER.” When asked, "If Jesus was God (being omniscient), why did He not know when He would return? A Trinitarian may answer, “When Christ became a man, He voluntarily restricted the use of certain divine attributes… His omniscience, omnipresence, etc.”

Question still remains: Why doesn’t the Holy Spirit know, isn’t the Holy Spirit also a divine being who is omniscient as the Father? Why ONLY the Father knows?

13. In Matthew 11:27 it says, “All things are delivered unto me of my Father: and no man knoweth the Son, BUT THE FATHER; neither knoweth any man the Father, SAVE THE SON, and he to whomsoever the Son will reveal him.”

Question: How is it that only the Father knows the Son and vise a versa but the Holy Spirit is excluded? It also says, “and he to whomsoever the Son will reveal him.” Does this mean then that the Holy Spirit is also dependent on the Son to get to know the Father

14. In John 1:18 it says, “No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.”

Question: How is it that “no one hath seen God at any time” except the Son? Surely, if the Holy Spirit was a being and was present during the creation week as trinity doctrine claims then He would have certainly seen the Father.

15. How is it that the Holy Spirit doesn’t have a name, as does the Father and the Son

The name “Jesus” comes from the Greek name “Iesous”, a rendition of the Hebrew Yeshua (ישוע) but if you look up Iēsous in the Strong’s Concordance, it has its origin in Hebrew which is, יְהוֹשׁוּעַ Yĕhowshuwa` (yeh·hō·shü'·ah; Strong's H3091). So the Messiah’s original name in Hebrew is Yĕhowshuwa. (“and thou shalt call his name JESUS” Matthew 1:21)

According to Strong’s Bible Concordance, the Father’s name (translated as LORD in KJV) given in Hebrew is Yĕhovah, pronounced, “yeh·hō·vä”. This is a vocalization of the Tetragrammaton, more commonly referred to as Jehovah which is an anglicized representation of Hebrew יְהֹוָה-YHWH)

Strong's Number H3068 matches the Hebrew יְהֹוָה (Yĕhovah), which occurs 6519 times in 5521 verses in the Hebrew concordance of the KJV. 

16. If the Holy Spirit is a divine person like the Father and the Son then why does the Scripture refer to the Holy Spirit as an IT? Father and the Son were never referred as IT.

Romans 8:16 says, “The Spirit itself [not himself ] beareth witness with our spirit, that we are the children of God.” Similarly, Romans 8:26 says “the Spirit itself [again, not himself ] maketh intercession for us with groanings which cannot be uttered.”

Lastly consider this:

"In all the universe THERE WAS BUT ONE WHO COULD, in behalf of man, satisfy its claims. Since the divine law is as sacred as God Himself, ONLY ONE EQUAL WITH GOD could make atonement for its transgression. NONE BUT CHRIST COULD redeem fallen man from the curse of the law and bring him again into harmony with Heaven."— Ellen White, Patriarchs and Prophets p. 63

If, "ONLY ONE EQUAL WITH GOD could make atonement for its transgression." And if "NONE BUT CHRIST COULD redeem fallen man..." Then, Christ is the only one equal with God...This excludes anyone else.

"The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan’s deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work ONLY ONE BEING IN ALL THE UNIVERSE COULD DO. ONLY HE WHO KNEW THE HEIGHT AND DEPTH OF THE LOVE OF GOD COULD MAKE IT KNOWN. Upon the world’s dark night the Sun of Righteousness must rise, “with healing in His wings.” Malachi 4:2. {DA 22.1}

According to the above statement (from The Desire of Ages), Christ (the Sun of Righteousness) is the only being who could "MAKE IT KNOWN" to us the Father's love because He is the "ONLY ONE BEING IN ALL THE UNIVERSE ....WHO KNEW THE HEIGHT AND DEPTH OF THE LOVE OF GOD."

Question: According to SDA 28 fundamental Belief #2, "God" is defined as "Father, Son, and Holy Spirit, a unity of three coeternal Persons. God is immortal, all-powerful, ALL KNOWING..." which indicates that each member of the three persons of the the godhead are omniscient. Then why is it that only Christ "knew the height and depth of the love of God? What about the other divine "being", the Holy Spirit (who is supposed to be omniscient according to trinity)

Is it possible that Satan has created a counterfeit holy spirit as to receive worship and most of christendom is unaware or is content to believe the lie?

Is it also possible that Satan's lies has now progressed to attempt to usurp Christ as the Comforter?

Many people believe that the Holy Spirit is not the Spirit of Christ but a separate individual, a third independent divine being who is not Christ, Is this so?

Consider this quote from the occultist Helena Patrovna Blavatsky:

“Lucifer is divine and terrestrial light, the 'Holy Ghost' and 'Satan,' at one and the same time... And now it stands proven that Satan, or the Red Fiery Dragon... and Lucifer, or 'Light-Bearer,' is in us: it is our Mind — our tempter and Redeemer, our intelligent liberator and Saviour...” (The Secret Doctrine II; pg. 513)

Is this possible?

Lucifer who is now known as Satan has come to this earth and has created a deception so great, intended for him to receive worship. Let's remember that even the angels who were ultimately deceived didn't realize his ways until his purposes were revealed. This deception has, as the fallen angels, blinded the world into believing a lie. The great adversary has usurped his position and has assumed the identity of a third being of God. He has placed himself, to many unknowing, as the holy spirit, a separate devine being that receives worship.

The question arises: How can a being who has never experienced temptations and trials, comfort someone in those temptations and trials?

When a person has a problem that they cannot figure out, who do they seek advice from? You seek advice from someone who has been through the same experience.

There are only 5 times in scripture the word parakletos is used. 4 out of the 5 it is translated as Comforter.

John 14:16,26; 15:26; 16:7

The other time it is used it is translated as Advocate.

1 John 2:1.

Now if the holy spirit is a separate being from the Father and Son, how can "he" be our advocate when "he" didn't experience our trials?

Christ is our Advocate and our Comforter. It is His Spirit (victorious life) that comforts us in our trials because He has experienced them Himself and gained the victory.