Alonzo T. Jones (1850 – 1923) on the Trinity

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“He who was born in the form of God took the form of man. “In the flesh he was all the while as God, but he did not appear as God.” “He divested himself of the form of God, and in its stead took the form and fashion of man.” “The glories of the form of God, He for awhile relinquished.”” (A. T. Jones, General Conference Bulletin 1895, p. 448)

“He was born of the Holy Ghost. In other words, Jesus Christ was born again. He came from heaven, God’s first-born, to the earth, and was born again. But all in Christ’s work goes by opposites for us: He, the sinless One, was made to be sin in order that we might be made the righteousness of God in Him. He, the living One, the Prince and Author of life, died that we might live. He whose goings forth have been from the days of eternity, the first-born of God, was born again in order that we might be born again.” (Christian Perfection, par. 53, 54, A Sermon By A. T. Jones, Review & Herald, July 7 – August 1, 1899) (This is also found in Lessons on Faith, p. 154)

“11. “In accordance with this opinion” then, what has been done? “The Christian religion,” that is, “Christianity, general Christianity,” is legally recognized and declared to be the established religion of this nation, and that consequently “this is a Christian nation.” With this also, “in language more or less emphatic,” there is justified as the “meaning” of the Constitution of the United States, (1) the maintenance of the discipline of the Churches by the civil power; (2) the requirement of the religious oath; (3) the requirement of the religious test oath as a qualification for office; (4) public taxation for the support of religion and religious teachers; (5) the requirement of a belief in the Trinity and the inspiration of “the Holy Scriptures of the Old and New Testaments;” (6) the guilt of blasphemy upon everyone who speaks or acts in contempt of the established religion; and (7) laws for the observance of Sunday, with the general cessation of all “secular business.”

12. Now what more was ever required by the papacy, and all phases of the old order of things, than is thus brought within the meaning of the national Constitution by this decision? What more was ever required by the papacy itself than that “the Christian religion” should be the national religion; that the discipline of the Church should be maintained by the civil power; that the religious test oath should be applied to all; that the public should be taxed for the support of religion and religious worship; that there should be required a belief in the doctrine of the Trinity, and the inspiration of the “Holy Scriptures of the Old and New Testament;” that the guilt of “blasphemy” should be visited upon everyone who should speak or act “in contempt of the religion professed by almost the whole community;” and that everybody should be required by law to observe Sunday? Indeed, what more than this could be required or even desired by the most absolute religious despotism that could be imagined?” (A. T. Jones, 1901, Ecclesiastical Empire, pp. 837, 838)

“Here is a distinctly religious qualification required. The applicant shall prove that he is a regularly ordained minister of some religious denomination and must be recommended by some authorized ecclesiastical body. It is true that he is not required directly by this law, to declare that he believes in the Trinity, or the communion of saints, or the resurrection of the dead. It is true he is not required to pass such a direct test as that. But he is required to be religious and to belong to a religious denomination. If he is not this, he cannot be appointed. This is nothing else than a religious test as a qualification for office under the United States, and is clearly a violation of that clause of the Constitution which declares that “No religious test shall ever be required as a qualification of any office of public trust under the United States.”

More than this: although, as stated above, no direct test as to a belief in the Trinity, etc., is required, the same thing is done indirectly. For in order to be an ordained minister in good standing in some religious denomination, he must necessarily pass a close and searching test upon many religious points. Therefore this requirement does indirectly what it does not do directly, and is just as certainly a violation of the Constitution, as though it were done directly.” (A. T. Jones, 1891, The Two Republics, p. 801)

“Another, and the most notable of all the victims of Calvin’s theocracy, was Servetus, who had opposed the Catholic doctrine of the Trinity, and also infant baptism; and had published a book entitled “Christianity Restored,” in which he declared his sentiments. At the instance and by the aid of Calvin, he had been prosecuted by the papal Inquisition, and condemned to death for blasphemy and heresy, but he escaped from their prison in Dauphine, in France, and in making his way to Italy, passed through Geneva, and there remained a short time. He was just about to start for Zurich, when at the instigation of Calvin, he was seized, and out of the book before mentioned, was accused of blasphemy. The result, as everybody knows, was that he was burned to death. The followers of Servetus were banished from Geneva.” (A. T. Jones, 1891, The Two Republics, p. 590)

“He is the One whom the Lord possessed “in the beginning of His way;” who was “set up from everlasting;” who “was by Him as one brought up with Him.” Proverbs 8:22, 23, 30. He is the one “whose goings forth have been from of old, from the days of Eternity.” Micah 5:2, (with margin). He is the only begotten of the Father, and is therefore in very substance of the nature of God; in Him “dwelleth all the fullness of the Godhead bodily;” He, therefore, by divine right of “inheritance,” bears from the Father the name of “God.” John 3:16; Colossians 2:9; Hebrews 1:4-8. Thus Christ Jesus was indeed by divine and eternal right one of God – “equal with God.” ”[A.T. Jones, The spirit of Papacy]

” “But, having finished His work in His prophetic office on earth, and having ascended to heaven at the right hand of the throne of God, He is now and there our “great High Priest” who “ever liveth to make intercession for us,” as it is written: “He shall be a priest upon His [Father’s] throne: and the counsel of peace shall be between them both.” Zech. 6:12, 13.” [A.T. Jones, The Consecrated Way]

“He was born again, and was made partaker of the human nature, that we might be born again, and so made partakers of the divine nature. He was born again, unto earth, unto sin, and unto man, that we might be born again unto heaven, unto righteousness, and unto God.” (Ibid)

“There was no dispute about the fact of there being a Trinity, it was about the nature of the Trinity. Both parties believed in precisely the same Trinity, but they differed 27 upon the precise relationship which the Son bears to the Father.” (A. T. Jones, The two republics, pages 332 – 333 ‘Establishment of the Catholic faith’)

"HE ALONE could reflect the Father in His fullness, because His goings forth have been from the days of eternity, and as it says in the eighth of Proverbs, “I was with him, as one brought up with him.” HE WAS ONE OF GOD, EQUAL WITH GOD; AND HIS NATURE IS THE NATURE OF GOD. Therefore one grand necessity that HE ALONE should come to the world and save man was BECAUSE THE FATHER WANTED TO MANIFEST HIMSELF FULLY to the sons of men, and NONE IN THE UNIVERSE could manifest the Father in His fullness EXCEPT THE ONLY BEGOTTEN SON, who is in the image of the Father. NO CREATURE COULD DO IT, because He is not great enough. ONLY HE whose goings forth have been from the days of eternity could do it; consequently, He came and God dwelt in Him. How much? “All the fullness of the Godhead bodily” is reflected in Him. And this is not only to men on the earth, but it is that in the dispensation of the fullness of times He might gather together in one—in Christ—all things which are in heaven and which are on earth. In Christ God is manifested to the angels and reflected to men in the world in a way in which they cannot see God otherwise." {GCB/GCDB 1895, p. 378.5}